Miléna and I saw the waitress from our favorite place on White
Sand Beach at the Festival yesterday, and she approached us again today,
supplying us each with a pack of incense, two candles, and three pieces of
paper with a simple red and yellow design on the center of each piece. She then
explained to us how we could go into the temple (shrine?) and make three
prayers at each altar.
After happily traipsing barefoot through the mud to a number
of different altars we bade farewell to our waitress friend Moogee and went on
to see what all the fuss was down by the carnival games. Big stuffed animal prizes,
that’s what!! I got excited, and decided to wisely invest 20 baht in throwing
darts at balloons. I would have tried harder had I known 7 hits got me a big
furry lion instead of the lollipop my 4 hits got me, but hey… for the first
carnival game of my life, not too shabby.
After taking in the spectacle, Miléna and I gathered with a
bunch of people to patiently wait for the coal walking to begin. Anyone can
join in and walk on the coals, but it is mainly just those in trances who
participate. Ranging widely in size, age, and gender, the number of entranced
individuals grew vastly, as they stood shaking and trembling gathered behind
the coals. After an hour of impatient waiting they began running across the
coals, as you can see in the video below.
While we were waiting guy around our ages came over and befriended Miléna and I. Obviously wanting to practice his English, he gladly answered all of my dumb
questions about the festival while in exchange I learned that he was a
university student in Bangkok, majoring in English and social linguistics.
Hence the whole working on his English thing. He is a practicing Buddhist, but
from what I could gather he only meditates occasionally, and will someday maybe do a monkhood for a period of time
(an act which is actually quite customary for Thai men approaching adulthood). He
shared with us a little bit of information about the Festival and the entranced
individuals (his aunt was one of them, bedecked in sparkly pink), but the most
interesting information I felt would be impolite to ask, particularly after he
told me that “religion is sensitive” for Thai people. Okay, got it.
As we were leaving Miléna said, “you could write a whole
thesis on this!” I responded that I had just been thinking the same thing. How
does a custom like this one develop? I mean, something that was started by a
troupe of Chinese actors is obviously going to be more smoke and mirrors than substance
anyway, but who are the people that
participate in this festival? Who believes in it? And who are the people in
trances? What are their personalities like? And their socioeconomic statuses?
Their education levels? What motivates people to believe in witchcraft in the
first place? What place does this old tradition have in today’s Gaga-ed,
techno-crazed, consumer-driven world? The meshing of ancient mysticism and
current pop culture is amusing, but really not that unsurprising to me. Both
are rooted in the allure of sensationalism, and so perhaps I would be
hard-pressed to find any true spiritual meaning behind this Festival at all.
Of course, that does not in any way mean attending the
Festival was unfulfilling. We accepted it for what it was and thoroughly
enjoyed the scene, even getting a bit caught up in the frenzy as entranced
individuals with rolling eyes lunged madly at our section of the crowd. So, does it matter if it’s real or not? Maybe, if I were in
Widener or looking at a brain scan of one of the entranced individuals, but
tonight? Not at all.
What Would Buddha Do? Not much, I would guess. Sit and smile at all the little people in his Buddha way, probably.
And something tells me Buddha would smile at how the Festival stirred questions
in us. At how we wonder aloud what’s so purifying about deep fried vegetables
and syrup-y tea. At the act of broad acceptance and non-judgemental
questioning. Mua-ha... at the risk of becoming too contradictory, I'll stop now.
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